Erndl reveals how this mythic cycle juxtaposes the conflicting images in the goddess: apparently chaste and benign in the public Vaiṣṇava pilgrimage cult and bloodthirsty from the remaining-handed tantricism exemplified by her would-be rapist Bhairava-nātha. Even though the discussion just isn't of the (demi-)god but of transgressive saints, as in https://dallashfysk.webdesign96.com/32423017/the-smart-trick-of-bhairav-that-no-one-is-discussing